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+ | == Hermetic Order of the Golden Dawn == | ||
− | + | '''Source: Wikipedia http://en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn''' | |
− | Source: | ||
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The Golden Dawn system was based on hierarchy and initiation like the Masonic Lodges; however women were admitted on an equal basis with men. The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as the basics of astrology, tarot divination, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught proper magic, including scrying, astral travel, and alchemy. The Third Order was that of the "Secret Chiefs", who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order. | The Golden Dawn system was based on hierarchy and initiation like the Masonic Lodges; however women were admitted on an equal basis with men. The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as the basics of astrology, tarot divination, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught proper magic, including scrying, astral travel, and alchemy. The Third Order was that of the "Secret Chiefs", who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order. | ||
+ | === Cipher Manuscripts === | ||
+ | |||
+ | The foundational documents of the original Order of the Golden Dawn are known as the Cipher Manuscripts; they were written in English using Trithemius cipher. The Manuscripts give the specific outlines of the Grade Rituals of the Order and prescribe a curriculum of graduated teachings that encompass the Hermetic Qabalah, astrology, occult tarot, geomancy, and alchemy. | ||
+ | |||
+ | According to the records of the Order, the manuscripts were passed from Kenneth R. H. Mackenzie, a Masonic scholar, to Rev. A.F.A. Woodford, whom British occult writer Francis King describes as the fourth founder (although Woodford died shortly after the Order was founded). The documents did not excite Woodford and in February 1886 he passed them on to Freemason William Wynn Westcott, who managed to decode them in 1887. Westcott was pleased with his discovery and called on fellow Freemason Samuel Liddell MacGregor Mathers for a second opinion. Westcott asked for Mathers' help to turn the manuscripts into a coherent system for lodge work. Mathers in turn asked fellow Freemason William Robert Woodman to assist the two and he accepted. Mathers and Westcott have been credited for developing the ritual outlines in the Cipher Manuscripts into a workable format. Mathers, however, is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross" or the RR et AC).[ | ||
+ | |||
+ | === Influences === | ||
+ | |||
+ | Influences on Golden Dawn concepts and work include: Christian mysticism, Qabalah, Hermeticism, the religion of Ancient Egypt, Theurgy, Freemasonry, Alchemy, Theosophy, Eliphas Levi, Papus, Enochian magic, and Renaissance grimoires. | ||
− | == | + | === Founding of first temple === |
+ | In October 1887, Westcott purported to have written to Anna Sprengel, whose name and address he received through the decoding of the Cipher Manuscripts. Westcott claimed to receive a wise reply which conferred honorary grades of Adeptus Exemptus on Westcott, Mathers, and Woodman and chartered a Golden Dawn temple consisting of the five grades outlined in the manuscripts. | ||
+ | In 1888, the Isis-Urania Temple was founded in London,[10] where the rituals decoded from the cipher manuscripts were developed and practiced.[12] In addition, there was an insistence on women being allowed to participate in the Order in "perfect equality" with men, in contrast to the S.R.I.A. and Masonry. This first lodge did not teach any magical practices per se (except for basic "banishing" rituals and meditation), but was rather a philosophical and metaphysical teaching order. It was called "the Outer Order" or "First Order" and for four years the Golden Dawn existed only in this order. The "Inner Order", which became active in 1892, was the circle of adepts who had completed the entire course of study for the Outer Order. This group eventually became known as the Second Order.[citation needed] | ||
− | + | In a short time, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford, and the Amen-Ra temple in Edinburgh were founded. A few years after this, Mathers founded the Ahathoor temple in Paris. | |
+ | |||
+ | === Secret Chiefs === | ||
+ | |||
+ | In 1891, Westcott's correspondence with Anna Sprengel suddenly ceased, and he received word from Germany either that she was dead or that her companions did not approve of the founding of the Order and no further contact was to be made. If the founders were to contact the Secret Chiefs, therefore, it had to be done on their own. In 1892, Mathers claimed a link to the Secret Chiefs had been formed and supplied rituals for the Second Order, called the Red Rose and Cross of Gold. These rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order. Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept. | ||
+ | |||
+ | Some followers of the Golden Dawn tradition believe that the Secret Chiefs are not necessarily living humans or supernatural beings, but are rather symbolic of actual and legendary sources of spiritual esotericism, a great leader, or teacher of a spiritual path or practice that found its way into the teachings of the Order. | ||
+ | |||
+ | === Golden Age === | ||
+ | |||
+ | By the mid 1890s, the Golden Dawn was well established in Great Britain, with membership rising to over a hundred and including every class of Victorian society. In its heyday, many celebrities belonged to the Golden Dawn, such as actress Florence Farr, Irish revolutionary Maud Gonne, Irish writer [[William Butler Yeats]], Welsh author [[Arthur Machen]], English author [[Evelyn Underhill]], and English author [[Aleister Crowley]]. | ||
+ | |||
+ | Around 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in control. It is speculated that this was due to some occult papers having been found in a hansom cab, in which Westcott's connection to the Golden Dawn came to the attention of his superiors. He may have been told to either resign from the Order or to give up his occupation as coroner. After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia. | ||
+ | |||
+ | Mathers was the only active founding member after Westcott's "departure". However, due to personality clashes with other members and absences from the center of Lodge activity in Great Britain, challenges to Mathers' authority as leader developed among the members of the Second Order. | ||
− | + | [[Kategorie:English|GoldenDawn]] |
Aktuelle Version vom 18. März 2019, 12:48 Uhr
Inhaltsverzeichnis
Hermetic Order of the Golden Dawn
Source: Wikipedia http://en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn
The Hermetic Order of the Golden Dawn (or, more commonly, the Golden Dawn) was a magical order active in Great Britain during the late 19th and early 20th centuries, which practiced theurgy and spiritual development. It has been one of the largest single influences on 20th-century Western occultism.
Concepts of magic and ritual at the center of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn.
The three founders, William Robert Woodman, William Wynn Westcott, and Samuel Liddell MacGregor Mathers were Freemasons and members of Societas Rosicruciana in Anglia (S.R.I.A.). Westcott appears to have been the initial driving force behind the establishment of the Golden Dawn.
The Golden Dawn system was based on hierarchy and initiation like the Masonic Lodges; however women were admitted on an equal basis with men. The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as the basics of astrology, tarot divination, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught proper magic, including scrying, astral travel, and alchemy. The Third Order was that of the "Secret Chiefs", who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.
Cipher Manuscripts
The foundational documents of the original Order of the Golden Dawn are known as the Cipher Manuscripts; they were written in English using Trithemius cipher. The Manuscripts give the specific outlines of the Grade Rituals of the Order and prescribe a curriculum of graduated teachings that encompass the Hermetic Qabalah, astrology, occult tarot, geomancy, and alchemy.
According to the records of the Order, the manuscripts were passed from Kenneth R. H. Mackenzie, a Masonic scholar, to Rev. A.F.A. Woodford, whom British occult writer Francis King describes as the fourth founder (although Woodford died shortly after the Order was founded). The documents did not excite Woodford and in February 1886 he passed them on to Freemason William Wynn Westcott, who managed to decode them in 1887. Westcott was pleased with his discovery and called on fellow Freemason Samuel Liddell MacGregor Mathers for a second opinion. Westcott asked for Mathers' help to turn the manuscripts into a coherent system for lodge work. Mathers in turn asked fellow Freemason William Robert Woodman to assist the two and he accepted. Mathers and Westcott have been credited for developing the ritual outlines in the Cipher Manuscripts into a workable format. Mathers, however, is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross" or the RR et AC).[
Influences
Influences on Golden Dawn concepts and work include: Christian mysticism, Qabalah, Hermeticism, the religion of Ancient Egypt, Theurgy, Freemasonry, Alchemy, Theosophy, Eliphas Levi, Papus, Enochian magic, and Renaissance grimoires.
Founding of first temple
In October 1887, Westcott purported to have written to Anna Sprengel, whose name and address he received through the decoding of the Cipher Manuscripts. Westcott claimed to receive a wise reply which conferred honorary grades of Adeptus Exemptus on Westcott, Mathers, and Woodman and chartered a Golden Dawn temple consisting of the five grades outlined in the manuscripts.
In 1888, the Isis-Urania Temple was founded in London,[10] where the rituals decoded from the cipher manuscripts were developed and practiced.[12] In addition, there was an insistence on women being allowed to participate in the Order in "perfect equality" with men, in contrast to the S.R.I.A. and Masonry. This first lodge did not teach any magical practices per se (except for basic "banishing" rituals and meditation), but was rather a philosophical and metaphysical teaching order. It was called "the Outer Order" or "First Order" and for four years the Golden Dawn existed only in this order. The "Inner Order", which became active in 1892, was the circle of adepts who had completed the entire course of study for the Outer Order. This group eventually became known as the Second Order.[citation needed]
In a short time, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford, and the Amen-Ra temple in Edinburgh were founded. A few years after this, Mathers founded the Ahathoor temple in Paris.
Secret Chiefs
In 1891, Westcott's correspondence with Anna Sprengel suddenly ceased, and he received word from Germany either that she was dead or that her companions did not approve of the founding of the Order and no further contact was to be made. If the founders were to contact the Secret Chiefs, therefore, it had to be done on their own. In 1892, Mathers claimed a link to the Secret Chiefs had been formed and supplied rituals for the Second Order, called the Red Rose and Cross of Gold. These rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order. Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept.
Some followers of the Golden Dawn tradition believe that the Secret Chiefs are not necessarily living humans or supernatural beings, but are rather symbolic of actual and legendary sources of spiritual esotericism, a great leader, or teacher of a spiritual path or practice that found its way into the teachings of the Order.
Golden Age
By the mid 1890s, the Golden Dawn was well established in Great Britain, with membership rising to over a hundred and including every class of Victorian society. In its heyday, many celebrities belonged to the Golden Dawn, such as actress Florence Farr, Irish revolutionary Maud Gonne, Irish writer William Butler Yeats, Welsh author Arthur Machen, English author Evelyn Underhill, and English author Aleister Crowley.
Around 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in control. It is speculated that this was due to some occult papers having been found in a hansom cab, in which Westcott's connection to the Golden Dawn came to the attention of his superiors. He may have been told to either resign from the Order or to give up his occupation as coroner. After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia.
Mathers was the only active founding member after Westcott's "departure". However, due to personality clashes with other members and absences from the center of Lodge activity in Great Britain, challenges to Mathers' authority as leader developed among the members of the Second Order.